Islam
prohibits riba because riba deprives justice and discourage people from
undertaking real economic activities. Riba makes people putting hopes for
reward rather than putting efforts to earn it. People with excess funds keep
the money in the bank and earn interests. Banks lend the money they receive
from depositors (surplus people) to borrowers (deficit people) and earn
interests. Banks and surplus people, by having money excess money and lend it
to the deficit people, are able to grow their money because of interest. The
situation of the money grows from money through interest is the main core of
conventional banking and finance systems. There is no additional increase of
production in the economy. Although the system itself is growing (because of
the payment of interest plus the principle amount), but the real economic
activity actually did not take place.
The
core proposition of Islamic finance draws from its inherent features and the
values that it brings to the economy, and the tremendous potential that it
offers in supporting sustainable economic growth and in safeguarding financial
stability. These core propositions are derived from the Shariah, which dictates
that Islamic financial transactions must be supported by underlying productive
activities. This Shariah ruling ensures a close link between financial
transactions and the real economy of a country.
Islamic
banking and finance is strongly against excessive risk undertakings and a
prohibition against speculative elements. These rulings also serve to insulate
the Islamic financial system from excessive leverage, which in turn contributes
towards promoting financial stability and its long-term sustainability. These
fundamental elements resonate with the call for banking to focus on its core
function of providing financial services that add value to the real economy of
the country.
This
decade has witnessed a dramatic transformation of the Islamic financial
landscape. It has been marked by sustained rapid growth and the widening of its
geographical reach, resulting in more diverse Islamic financial institutions
and the generation of a wide spectrum of innovative products, particularly in
the high-growth segment of the sukuk market. In this decade, Islamic finance
has also evolved from being domestic-centric to become increasingly
internationalised. In this dynamic environment, the scope of the Islamic
finance business has expanded from simple retail and trade financing to include
private equity, project finance, sukuk origination and issuance, as well as
fund and wealth management products. This demonstrates that Islamic banking and
finance has moved up its roles from a financial intermediary and financial
market to be part of financial system of the country.
The
further development of participatory Islamic finance contracts on a broader
scale offers particular potential in efforts to reinforce links between finance
and the real economy. Several elements of risk- and profit-sharing
participatory contracts support this. As profit-sharing and loss-bearing are
clearly identified and agreed based on the contractual agreements between the
financier and the entrepreneur, strong emphasis is placed on the value creation
and economic viability of productive efforts that create new wealth.
In
equity-based contracts, the financial intermediation is thus also directed
towards promoting entrepreneurship, in that the clearly defined risk- and
profit-sharing characteristics of the Islamic financial transaction provides
strong incentives for both parties to contribute to the success of the
investment. This also provides the foundation for a long-term trust-based
relationship, and a clear interest for the financial institutions to undertake
the appropriate due diligence to ensure that the returns are commensurate with
the risks being assumed. Aspects of governance and risk management thus
strongly underpin these contracts. In particular, such contracts demand higher
standards of disclosure and transparency to be observed, which in turn act to
strengthen market discipline.
The
developments in Islamic finance have gained greater prominence in terms of
their potential to improve financial stability outcomes, and most notably by
the vital contribution that they make towards restoring the foundations for
finance that supports sustainable economic growth, and bringing with it immense
benefits to the real economic development and to the well-being of society of
the country.
References:
- Saiful Azhar Rosly (2005), Critical Issues on Islamic Banking and Financial Markets, Kuala Lumpur, Dinamas Publishing.
- Abdul Ghafar Ismail (2010), Money, Islamic Banks and the Real Economy, Singapore, Cengage Learning.
- Governor Zetty Akhtar Aziz's Speech at the Islamic Development Bank (IDB) Regional Lecture Series on Islamic Economics, Finance and Banking: “Finance and the Real Economy: Fostering Sustainability”, (2002), Jakarta.
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